I recently received the following question from our AskMark page:
As human beings we are born into sin nature and will sin within our lifetime. Once being born again we are then free from sin and have triumph over sin and death. Paul in Romans chapter 6:11-14 goes on to even talk about how sin should no longer be our master... the ultimate question I have is this... is a sinless life once being born again and not of our own strength what we should ultimately strive for? Since Jesus lived a perfect sinless life and we are instructed to try and become more like His image?
Thank you asking this as it is a common question among passionate believers. It’s also the area that brings the most condemnation because it deals with one of the many subjects that are best defined by the phrase “Already, but not yet.” For example, many verses say- we have been saved, we are being saved, and we will be saved. We have been made blameless in Christ and we will be made blameless at His coming. We have been made perfect and we are being perfected, etc. God can speak this way because He sees us already done AND He sees us in the process of this life. (See Hebrews 4:13-16)
First, we must get our definitions right so that we mean what they meant...
Several people have written us in our AskMark page asking if we believe this current crisis is God’s judgment for the increasing evil in our nation. Mark responds with insight into judgment and God’s patience.
I greatly appreciate your questions, especially at this trying time in our current (and temporary) situation. I grieve over our lack of understanding, as believers, of God’s great patience and the purpose of it. How quick we are to look at troubling circumstances as God’s punishment for evil, even hope for it. The early church went through far, far worst circumstances under the iron-fisted rule of Rome and some believed that God was “late” in sending His judgment upon the evil empire.
Peter wrote to correct their view of judgment and patience:
2 Peter 3:3-4- First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, "Where is this 'coming' he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation."
Peter goes on to explain the reason for God’s patience:
While driving through the Ozarks for a rare day of fly fishing on my favorite trout stream, I read this on a church sign:
“Search God's Word for Promises that Match Your Requests;
and then Remind Him of What He Promised.”
I probably should have just kept my mind on the prospect of a great day on the trout stream, but I seem to be powerless to overlook my tendency to read things some people say about God and His word, and then think to myself, “Huh?”
Is this really how we are supposed to feed ourselves on God's living, life-giving Word?
Are we really supposed to decide all the things we would like for God to give us and then look for out-of-context "proof texts" to justify our asking for them?
Is it wise for me to think of myself as the one who should be reminding the Sovereign God of what I think He has “promised”?
Does He have a memory problem such that He needs us to remind Him of what He inspired people to write in His name??
“God, will you please create in me a clean heart?”
Prophecies and Proclamations of Faith - Are They Trustworthy?
In the last few days, there have been prophetic declarations that believers should “have no fear because the cure will come in a few days.” On the other hand, one world renowned faith teacher declared, “Any fear of the coronavirus will cause you to get the virus because of your unbelief.” So, what are we to believe?
The Bible is filled with both faith and wisdom, and they are not contradictory. In this time of worldwide panic AND justifiable concern, believers need to be an example of both. It seems clear to me God’s Word teaches us that wisdom is taking sane precautions and faith is trusting Him for the final outcome. As believers, shouldn’t we do both and be an example to the world?
We Have Many New Covenant Examples to Follow:
When Paul made his last visit to the Temple, the other apostles told him there was great anger in Jerusalem towards him and some had sworn to kill him. Paul decided to take a few other men and go to the Temple to make Jewish vows to calm the crowd. Paul knew this didn’t add to his relationship with God but considered it wisdom. As a result, he was arrested and eventually ended up in a Roman prison. Rather than regret, he often wrote that his “chains” were furthering the Gospel and told his friends to never be ashamed of his imprisonment. Wisdom and trust that God will use the outcome for good.
Question from our AskMark Page:
I see verses referring to the "character of God", "the nature of God". Would you explain what these mean?
In fact, it is the most important question for a person to ask about God, and answer correctly, based on what He has said and not on human logic. Everything depends on whether God is trustworthy, whether He tells the truth. Our eternal lives depend on His truthfulness; His trustworthiness. So, our eternal lives depend on understanding His character; His nature.
In traditional theology, God’s character or nature, is generally defined as:
-Omniscient- “all knowing”
-Omnipotent- “all powerful”
-Omnipresent- “everywhere at all times”
Although these academic words help us understand certain things about Him and what He can do, they fall short of really helping us understand Him, how He feels, how He longs to relate to us, and how He wants us to relate to Him.
AskMark Question From Alaska: In your sermon, you said ‘God cannot be disappointed in us...that would be illogical because He already knows our future.’ According to the NIV God does have regrets and logically this means He can be disappointed. What are your thoughts on the matter? If God can have regrets and therefore be disappointed in those He has appointed, does this mean God makes mistakes as well?
The short answer is: No, God is not disappointed when His children mess up, God does not have regrets, meaning He never wishes He had done something differently, and He cannot change mind or His nature.
However, this short answer is not nearly enough. Truth cannot be based on my opinion or anyone else’s, but His. And this question is far, far too important to simply give an opinion. This question speaks directly to the eternal nature of God and why we can depend on Him completely, wholeheartedly, and throughout eternity.
To answer this based on biblical truth, we must dig deeper. We must look at both how words are defined and what God says about Himself. So now for the necessary, much longer answer.
(I am well-known for my very long answers to short questions. 😊)
1- Understanding how words are used in Scripture.
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology.
God frequently speaks in Scripture using anthropomorphic human terms that we can understand. God is a spirit. As such, He does not have hands or feet or wings though some verses use these terms so we can understand. Yet, He is infinitely more complex in His emotions than we can possibly imagine. God is fully capable of feeling “sorry” for the people He loves while fulling knowing what would happen long before it does. And as the eternal God who knows all things, “the end from the beginning,” He is never surprised and would never choose to do anything differently.
A life filled with the fruit of the Spirit is attractive to those who have any desire to know God. New Covenant Grace empowers us to grow in right behavior, bearing His fruit. And that makes the Gospel attractive, desirable, magnetic.
Meditation is a very important part of our fellowship with God. Don’t be afraid of it. Meditation was God’s idea long before New-Agers thought of it and Eastern religions perverted it. What makes the activity of meditation healthy or unhealthy comes from what we meditate on.
New Age thinking generally tells us to meditate by emptying our minds of everything and focus on the material things we want to possess. This tends to promote greed and prideful self-sufficiency. Eastern religions generally teach to meditate by emptying our minds of everything on allowing the "powers of the universe" to fill us. This can be extremely dangerous due to the unseen spiritual forces that delight in messing with people's minds.
As believers, if we focus on human effort, just "trying harder," then we frustrate, or neutralize, the transforming grace of God. But, when we humble ourselves by acknowledging we can't change ourselves, we activate His grace and the miracle of transformation begins.
After spending over three years with His handpicked disciples, Jesus willingly laid down His life, rose from the dead, and before returning to the Father He spent His last 40 days teaching them about the Kingdom of God.
“He appeared to them over a period of forty days and spoke about the kingdom of God.”
(Acts 1:3 NIV)
Why Would This Be “New”?
The Kingdom of God was not a new concept to the Jewish disciples. But a Kingdom where the King would actually rule from inside the hearts and the mortal bodies of His people? Now that was a new concept. But should it have been “new” to them?
This understanding of the “inside out” Kingdom of God, of how the King is going to live and rule within the hearts of believers, should not have been a new idea to the 12. The Old Testament fully explained the coming of the New Covenant and how it would be implemented. (Isaiah, Jeremiah, Ezekiel…just to name a few.)
Even To This Day…A Veil
But, because of their upbringing within the Second Temple Jewish community of the early first century, they had a “veil” over their eyes when they read the Old Testament promises about the “New Way” that was coming. This is Paul’s explanation:
Mark Drake is an internationally known author, teacher and leader. He focuses on equipping leaders around the world in New Covenant Grace.